Philosophy professor Rachel Tuvel has had a bad few days. Hypatia, a journal of feminist philosophy, published her article “In Defense of Transracialism.” As the name suggests, her article considered whether transracial identity should be given the same status as transgender identity. (My short, somewhat reflexive answer would be “No,” but this is a question philosophers should consider.) Academics then unleashed the most heated, brutal criticism against her and her methods – calling her work “violence” for using phrases like “male genitalia” and deadnaming Caitlyn Jenner, who also alternatively refers to her former name. Hypatia, which accepted the paper after anonymous peer review with several referees, ultimately apologized for the article and claimed it should never have been published.
Some academics have come to Tuvel’s defense. Philosopher and law professor Brian Leiter claimed the open letter and Hypatia’s apology are defamation. I would not go this far. The statements against Tuvel were based on opinion and judgment that did not imply the existence of untrue, defamatory facts. To stifle discourse by threatening a lawsuit would be to engage in even more extreme forms of censorship than the feminist philosophers trying to ruin Tuvel’s career. I would, however, say that this event illustrates the crisis of blurred lines in feminist rhetoric (and in academic and political discourse more generally).
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